The Firebrand Sutta

The Firebrand – Chalāvāta Sutta  (AN 4:95)

“Monks, these four types of individuals are to be found existing in the world. Which four? The one who practices neither for his/her own benefit nor for that of others. The one who practices for the benefit of others but not for his/her own. The one who practices for his/her own benefit but not for that of others. The one who practices for his/her own benefit and for that of others.

“Just as a firebrand from a funeral pyre—burning at both ends, covered with excrement in the middle—is used as fuel neither in a village nor in the wilderness: I tell you that this is a simile for the individual who practices neither for his/her own benefit nor for that of others. The individual who practices for the benefit of others but not for his/her own is the higher & more refined of these two. The individual who practices for his/her own benefit but not for that of others is the highest & most refined of these three. The individual who practices for his/her own benefit and for that of others is, of these four, the foremost, the chief, the most outstanding, the highest, & supreme. Just as from a cow comes milk; from milk, curds; from curds, butter; from butter, ghee; from ghee, the skimmings of ghee; and of these, the skimmings of ghee are reckoned the foremost—in the same way, of these four, the individual who practices for his/her own benefit and for that of others is the foremost, the chief, the most outstanding, the highest, & supreme.

“These are the four types of individuals to be found existing in the world.”

Transl. by Thanissaro Bhikkhu, at :

http://www.dhammatalks.org/suttas/AN/AN4_95.html

The Arising of the Bodhicitta

“It’s not an individual thing, in the same way that, you know, the individual is an individual – it’s another level beyond that.  At the same time it isn’t something collective which all those individuals possess in common.  I think some of the language that I’ve used in this particular lecture might give that impression, but that was not my intention.”  (Sangharakshita, Q&A seminar, Bodhisattva Ideal)